Thursday, March 3, 2011

Skandha II Bhagavatam




Shuka Muni has arrived there. They say a Guru comes in search of a disciple. Pareekshit prostrates before him, offeres all the welcome rituals to a Rishi  and asks him What shall I do? My death is destined to happen in a week. Tell me  a way out, not to escape from Death, to have a better & peaceful end. 
Shukacharya is pleased to tell him. Of course he has come to help him. He knows Kali has entered.  
God  has given him a golden opportunity to play his foul game on humans ... ! Dharma has been sidelined, men & woman  are careless on integrity, character, Faith ... But more  interested towards merry making, falsehood, disrespecting elders & the learned more than ever before.... 

There are 33 Chapters in this Skandha. 
The First 3 Chapters are  Shuka's advise to Pareekshit  to Meditate on Shri Hari. How? by listening to his greatness, singing in his praise as he is the Creator,Protector & Dissolver of the Universe created by Him at His Will. No  one should have any hesitation in this.
Ask him nothing about your wordly needs... He knows & provides you on time.
Have Bhakti, Sincerity in what you do, listen to anecdotes related to Him & his Devotees. Ch 4 deals with a Question by Pareekshit about the secret behind this Creation of Universe fantastic ! How systematic, disciplined, well sculpted yet... different... 
Shukamuni is now happy that the King is on the path of Realization.. Narayana does it depending onKala, the right timing, Karma, the Rightful deed... He is Virat, one with all pervasive nature. By this Virat Svaroopa, He does the entire job in the name of Brahma, and finally swallows in his womb as Rudra.. in its Atomic form.... This has been testified clearly by Purusha Sookta in Yajurveda.. 
Even then knowingly we do all unnecessary things as sheer, criminal waste of our precious time talking about  others, most of the time, without bothering the moments last... Sun sets, our life shortens by a day... we are nearer to Death, yet we feel like Immortals... thats Maya , which binds us all...
Bhraanti Jnana Sukhaakshanaam Dukhameva Sukhaayate - For us in Illusion, miseries seem to be happiness... Our Vision is blurred... 
Apashyatyaatma tattvam Griheshu Griha medhinaam ...  We never introspect amidst our daily chores... never think about God or Dharma... deeply involved in other activities. We spend almost half our life in Darkness. ... Laziness... 
We should know the clear cut division in us - Aham it is me Jeeva, Sa: it is Him, the God. notSoham... I am Him...  We should know if not realise the Parallel existence of God & Jiva. 
Both Him & Me are eternal Truth. ... but they  are distinct & never Identical ... We exist because of Him & His Grace. 
Shuka Muni says: Mahat Gataanam Viramaaya Tubhyam PravatayeBhagavatam Puraanam || 
I shall narrate Shreemad Bhagavatam  to help you to have the Real Happiness, not the apparent, seemingly good Happiness... 

Wednesday, February 16, 2011

Pibata Bhagavatam Rasamalayam.


From my childhood,  Srimad Bhagavatam  has created lot of curiosity in me. It has come as handy during my extremely  bad days as an Elixir or  Tonic Consolation. It has made me to understand that acquiring Panditya never leads  anyone to happiness, peace or consolation if not Moksha. Many a time people argue that a Madhwa's life has no meaning without  a Study or Patha of Srimannyayasudha.  I pity them ! I agree to disagree with them ! They are puffed up, biased & short sighted. Very rarely they open their eyes toTruth. Shankaracharya knew Bhagavatam, but never quoted this great Puraana Raaja. Probably he had his own fears. 



I have great respect to Nyayasudha or any polemic text.
Let me tell you, what the Acharya has for us an a Dictum. 

Alodya Sarva Shaastraani Vichaarya cha puna: puna: |
Idamekam Sunishpannam Dhyeyo Naraayaana: Sadaa || 
- After a thorough search of all Shastraic LIterature, contemplating in eternal Truth repeatedly, I would say this is the extract of such a stupendous Research. Meditate on Narayana.  always... 


Monday, January 24, 2011

Bharat Ratna Pundit Bhimsen Joshi



Well known Hindustani  vocalist Pandit Bhimsen Joshi, who enthralled generations of connoisseurs with his  marvelous renditions of  classical music, passed away Sahyadri hospital, Mumbai  on Monday, 24 January   after a prolonged illness. He was 88.
Born to Pundit Guracharya Joshi, a noted Sanskrit scholar on Feb 4, 1922, at Gadag, Bhimsen was a child prodigy.  He fell in love with Music at a tender age of 9. He ran away from Dharwad to join Kirana Gharana at Gwalior, under the maestro of those times,  Ustad Abdul Karim Khan.Mr. Joshi got a boost to his career during a concert in Pune in January 1946, at the age of 24,  on the occasion of the 60th birthday of his guru Sawai Gandharva. 
Pandit Bhimsen never compromised with his quality of singing. He had renderd a song in Kannada movie Sandhyaraga, of Anakru, a celebrated Kannada novelist. Nambide ninna...  which was a hit song of 1970s. His association with another Music maestro Dr. M. Balamuralikrishna, some times ended up in a quarrel, GV Iyer, the Director pacified the two elephants !!  
What distinguished him from the ordinary Vocalists  was his powerful voice, amazing breath control, fine musical sensibility and unwavering grasp of the fundamentals that made him the Maestro of  Hindustani Music, representing a subtle fusion of intelligence and passion that imparted life and excitement to his music.
 Apart from his classical singing he lent his voice to Hindi movie Baant Bahar, and Bhairavi.  Mr. Joshi sang  as a dhrupad singer for a Bengali film based on the life of Tansen and later sang as a playback singer for Marathi film Gulacha Ganapati, produced and directed by celebrated Marathi humorist Pu La Deshpande.  
But it was his Sant Vani recitals, which bore the flair of Marathi Bhakti Sangeet   and compositions of Haridasasof Karnataka that added immensely to his popularity in both Maharashtra and Karnataka which have had a long succession of saint-poets.
He was honoured with the Padma Shri (1972), Sangeet Natak Akademi award for Hindustani vocal music (1975), Padma Bhushan (1985) and Madhya Pradesh government’s “Tansen Samman” in 1992.  The nation’s highest Civilian Award Bharat Ratna was bestowed on him in 2008.
Mr. Joshi had undergone a surgery for removal of a brain tumor in 1999 followed by a cervical spine operation in 2005.
The maestro’s last surprise public performance that enthralled the audience was during 2007  Sawai Gandharva annual music festival which he himself had started to commemorate the memory of his guru.
People of Karnataka remember him always for his rendition of  Dasavani. His Kangalidyaatako kaveri Ragana nodadaa.. of  Sri Sripadarajaru,  ‘Kailasavasa Gureesha Eeshaa… of Vijaya Dasaru, Bhagyada Lakshmi Baramma… of Purandara Dasaru, several compositions on Sri Raghavendra Swamiji of Mantralyam,composed by Abhinava Janardana dasaru  are very popular in Kannada. 
 The Government of Karnataka honoured him. 
( Courtesy  Minister Mr Suresh Kumar's collection) 
He was a great devotee of Sri Raghavendra Swamiji of Mantralayam. In fact he ran away from home at 11 years of age to Mantralayam. After receiving Sri Raghavendra’s blessings, he travelled to distant  Gwalior with the unsurpassed urge for Music.
Let his Soul rest in Peace. Karnataka missed him. Maharashtra gained him.

Wednesday, January 5, 2011

Scholarship VS Humility

   It was way back in 1990. I wanted to take an Interview with a renowned Jnanapeeth Award winner. He bluntly said: I have nothing to speak to you personally. Whatever you have heard of me & known from my Books, you can write, sans controversial statements et al., He was a celebrity who has reached certain heights. I can understand Egotism, he might have, but should not be. I have spoken to many Scholars in the West. They are down to earth people with no airs over them. No auras attached to them. But when I speak to some scholars here, they either say, Sorry I dont have time.. or move away from there. That is what Bhavabhuti says: Jeernamange Subhashitam - Whatever  he wanted to convey got  aborted when he spoke to scholars, common people didn't understand him. What else he could do? Many of our Questions sincere or otherwise remained unanswered by this Attitude of Scholars. 
Today I had a similar experience again. .I was chatting with a Student, (not of mine) on my Face Book. He is a student  of  a Vidyapeetha, a place where scholars are made. He asked me: Do you know me? When I said i am his FB friend, he again asked me who I am after much info given by me. I was perplexed. I said, you are still a student, dont be so rude. He said sorry and so on... It is humility or normal behaviour  which is needed for all at all ages. It fetches people to you. That is what I believe. But why only Language Scholars or some one  in the offing should be so rude I hardly understand. Most of Sanskrit Scholars are very rude & puffed up. Some are very humble, yet they are uncared for. That's the irony of the scholarly circle. 
When you ask them a genuine Question, they say: Do you know Panini's Asthadhyayee or Tarkasamgraha or Siddhanta Koumudee? Then I can speak to you, else no way.

I remember my father's words. All Scholars are not enlightened. They are masters of letters. They cannot deliver anything good to the Society. 
When Saibaba of Shirdi  was asked by a devotee to explain the meaning of Ishavasya Upanishad, he told him, go and watch what  the servant maid of Kaka Deekshit was doing. He was annoyed as Scholar as he had nothing to learn from  a Servant. However, he went there. She was washing clothes. She was offered a new Saree by Deekshit's wife.  She expressed her happiness. Next day, she was happily singing a song with same old clothes and was as happy as she was the previous day !! Tena tyaktena bhunjeethaa: maa krudha: kasyachiddhanam  -  Be happy with whatever God has given you. Do not covet what others have. An illiterate person was practicing the message of a great Upanishad, without her knowledge.
 Literacy, Scholarship & Life are all unconnected things. Only Humility can connect them better. 

Saturday, October 30, 2010

Sri Dayanidhi Tirtha Swamiji

  




When I write this, I am filled with reverence, Love, affection and  a mixed bag of all divine feelings. Sri Dayanidhi Tirtha Swamiji,  of Sripadaraja Mutt, Mulbagal, was my father's Vidya Guru. He selected him as a Shishya, imparted all Shastra Knowledge to him, liked him, called him ಮೇಷ್ಟ್ರೇ  I never understood the conversation between the Guru & Shishya, many times.
He came to our poor abode, most of the mornings to take my Anna, for a Divine Walk. They went up to the small Hill, near the Town, behind my House. Some times, I was woken up by his arrival exactly at 5.30 AM.
He was always very punctual, smiling like a Child, very rarely, clad in a Kasmiri  Shawl. He had a golden complexion, sweet smile, never frowned with any one like other of his contemporaries. 
In fact I was afraid of all Swamijis except him, as a boy.  Most often, he was dressed in rough Cotton, one piece Cotton Safron  cloth. He was a Mathadhipati, a Great Scholar of repute of his times, a  retired Sub Registrar of Madras Presidency, studied at Presidency College, did his BA.BL., and was an erudite scholar in English literature. I have a Book  note written in his hand, where he wrote  in Pencil, the famous quote of Churchill or some one,.. This too will go away...  
He studied Madhva Siddhanta, under his revered scholarly father, Sri Sudhinidhi teertha Swamiji. His life was extremely simple. As I remember, he would wake up at 3AM, did his ahnikam, Japa & other Sanyasa rituals, went out for a walk with my father, or some trusted shishya. 
Some times, he went towards Narasimha Tirtha, have Darshan of Sripadaraja Brindavanam, return by 8 Am. Later, Patha,  Japa & Pooja till 12.30. Then he would have some Prasada, offered to Gopinatha Devaru and  Ranga Vitthala. He would never sleep in the afternoon. Again Shastra Patha to another group of Students. 
How my father came to his fold is also very interesting. My father had completed his SSLC, Kannada Vidvat, and was  working as a Teacher in a nearby Village. In fact,  his family had migrated from a nearby village, Tayalur, might be due to plague or Cholera.  He used to carry water each morning from a Pond near the Mutt, as Agrodkam, for Pooja. Whenever he saw the Swamiji, he prostrated to him. 
This turned out to a close bond one day. He sent word for my father, asked him to come to Shanti Patha, the next Day. Then,he was taught each day, Swamiji hardly toured except to Srirangam or Erode. He did not make Mutt rich by money. He made it Spiritually Rich. He was like a Philosopher's stone. Whatever he gave as Prasadam would become more & more.... 




He  was like a child divine,  loved children, accessible to one & all in the Town. We took His blessings whenever we went to write our Exams,  even in Primary School. Sripadangalu was like a walking God to our family. He inquired about each Shishya who approached him for Shastra Learning, took care of his maintenance till he completed his learning. It was an informal Gurukulam, without any Income. He used to get Pension, which he spent on such things. 
He blessed  a gardner, farmer,  why even a menial,  whom he called Chinnabidda. He had conducted many Sudhamangalams to students from other states also. He   read The  Hindu Newspaper   regularly, had an excellent English and so on.. He had knowledge of Modern Science, Law, Mathematics, my brother learnt Geometry from him. etc.... . In fact once I asked my father, Why not we change our Mutt? What is the use of  UM, which never helps any of the disciples, any way? He  just smiled at me. He  never insulted poor & middle class Madhvas,  he never used to get angry on his helps, Edabalasevakas.  
I was too small to recollect about him. But never forget what he taught me as a child. I was crying bitterly. I wanted to do pooja at home. I was given a small Hanuman Idol for my Worship. I knew only one Shloka, i was afraid whether I can recite it or not !! Those are the days when we weren't supposed to recite all Mantras, without Guru's Upadesham, after Upanayanam. He called me, Magoo, why are you crying? I said some thing. He thrusted some dry grapes & Sugar candy into my hand, and gave me a small Mukhyaprana Idol. I was overjoyed!!! I got what all I needed at that time. The Mukhya Prana idol with smiling face, eyes half closed even now reminds me of our great Guru, when I sit for Pooja. 
He called me to his side, very hesitatingly I approached him. He made me to sit on his lap, closed a shawl, as it was  a cold morning, taught me 

त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव | 
त्वमेव विद्या द्रविणं त्वमेव त्वमेव sarvaM मम देव देव || 

- ಓ ಪರಮಾತ್ಮ! ನೀನೆ ನನ್ನ ತಾಯಿ ತಂದೆ, ನೀನೆ ಬಂಧು, ಬಳಗ, ಗೆಳೆಯ, ವಿದ್ಯೆ, ಹಣ, ಎಲ್ಲವೂ ನೀನೆ ಆಗೀದ್ದೀಯೇ. 

..and asked me to repeat it. . More I repeated, more Drakshi, Kharjoora & Kallusakkare were given to me. I was wonder struck!!! Some elderly men were waiting for their Daily Patha. He made gestures to them to wait ! He called me Mari, I will give you more, when you come next to Mutt. Be coming to Mutt, whenever you feel like, he added with a divine Smile. 
His another favourite Shloka was

अयम् सर्वेष्ट दाता मे सर्वारिष्टनिवारक:।
सर्वोत्कृष्टोयमेवैक: तदीयोहम् स मे पति: ॥
(विष्णुरहस्यम्) - which he made me repeat again and again  
One day, he made me to read some letter written by some shishya to clear a doubt of his. I read it clearly, as my language command was very good in those days. I was just a literate in Kannada, knew bit of Kannada & Rama shabdam, in full. My Math knowledge was zero. By his Grace, I learnt many stotras, shlokas very rarely known to all. He blessed me. If I live on... I shall teach you Madhva Shastra, are you interested? he asked me one day. I had heard of Acharya Madhva, never knew what this Shastra was !! I nodded my head, as I hoped for some reading, sugar candies, dry grapes, Rupee Coins, and might be some small  idols of Krishna or Mukhyaprana. . I was given a Prana  idol with a peta on head. I used to call Maravadi devaru, in ignorance. 

Alas! one day,  my father was in tears. I have never seen him in tears even when my mother passed away. He said, Namma  Swamiji is no more. He attained God's abode early in the morning. He took me to see his mortal remains for the last time. I also cried, without any effort, as I liked him. I was unfortunate to miss such a great Soul, Guru, Philosopher and walking God to me. He lived for 97 years. He shed his mortal coil on 25.12.1961. 
When I rarely visit Mulbagal, I bow to his Brindavanam,(  now its Shila is changed to a polished granite one)  remember his glowing, smiling face radiant with Brilliance of His yogic Power. I remember Him always. Many remember him each morning. He is a Pratahsmaraniya Yati. A great soul. 





Friday, September 17, 2010

M.M. T. Ganapati Shastri, who brought Bhasa to lime light.



 T. GANAPATI SASTRI
 Bhasa, the great Sanskrit playwright was known only by name till  Dr. Mahamahopadhyaya T. Ganapati Sastri (1860–1926), a renowned Sanskrit scholar, discovered the manuscripts of his 13 Sanskrit plays, in a remote village in Kerala.  Dr Shastri had very humble beginnings in Tharuvai, ( Taruvagraharam) in Tirunelveli District of Tamil Nadu.  He belonged to the celebrated family of Appayya Deekshitar, a reknowned scholar of 16th Century.
Ganapati Shastri,  son of Ramasubba Iyer  left the native town for further education and livelihood, to nearby city of Maharajas,Trivandrum (now Thiruvananthapuram) in his 16th year.  

Birth Place
Located on the banks of Tamraparani river, about 10kms from Palayamkottai, Taruvai village has its own  interesting history.
According to an  Inscription on the walls of the Shiva  temple, scripted in Tamil and Grantham, the village temple was given as a grant by king Sundara Pandyan(1216-1239) about AD 350 acres of land. The temple was built by the said King with Vaazha Vallabha Pandeeswarar as the main deity (Shiva) and his consorts Akhilandeswari(Devi).
The Inscription also indicates this village was known as Koopaka Raya Nallur. It is understood from the Inscription that the village was granted to the king's cheftain Koopakarayan.
The inscription also indicates that rice and milk were supplied from his temple to the Gangaikondan village temple in Tirunelveli District of Tamil Nadu.
 Early Career As A Scholar
In 1903, His Highness Sri Moolam Thirunal appointed Dr. T. Ganapathy Sastri, on looking at his mastery over the Sanskrit language. He was  then Principal of Sanskrit College. He was provided with a   Scribe to  help him to publish the manuscripts under the royal collection.
Next year the first of the Trivandrum series, "Daivam" with Purushakara commentary was published. Though "Bhaktimanjari", the book of hymns composed by His Highness Swati Thirunal, eulogizing the family  deity, Lord  Sri Padmanabha, was printed first, the King wanted the book to be combined along with, "Syanandurapuravarnana prabandha", a realistic portrayal of the capital city, Thiruvananthapuram.
  In the year 1908, the Sanskrit  department came into Independent existence with Dr.T.Ganapathi Sastri as the Head at Lakshmi Vilasam Bungalow,  with an aim to publish not only the royal collections, but also with the view of bringing into light those manuscripts  in the private libraries of ancient  scholarly families.
The department was proud in celebrating its centenary. It is really noteworthy here that Mahamahopadhyaya Dr.T.Ganapathy Sastri, was awarded the degree of Doctor of Philosophy by Tubingen University, Germany for his edition of Bhasa plays for the first time.
Ganapati Sastri was the Principal of the Sanskrit College at Trivandrum, as well as the first Head of the Manuscripts Library of the University of Kerala. He contributed extensively to research and writings in Sanskrit, and is best known for his discovery of the lost plays of Bhasa in 1912, in a small village written in Malayalam Script.  He later edited and published these plays, for which he was awarded a Doctorate in Sanskrit from the University of Tubingen. 

In January 1922, the then Prince of Wales, Edward presented a gold medal to Ganapati Sastri for “literary eminence in Sanskrit”. For all these achievements and more, he was given the title of Mahamahopadhyaya by the Government of India.  
Discovery of Bhasa Plays
While touring Kerala State, searching for Sanskrit manuscripts, Dr Ganapati Shastri came across a palm-leaf codex in Malayalam in a village near Trivandrum.
 Although they carried no name of the author,  he deduced based on internal evidence  like that of Rajasekhara of 9th century who quotes Bhasa’s Svapna Natakam, that they were all written  by the same author, and concluded that they were the lost plays of Bhasa. This produced a sensation in the scholarly world, and Ganapati Sastri's work was widely applauded. This has been considered "the most important event in the twentieth century Sanskrit literary scholarship".
Last Days
He was involved in bringing to light several other Sanskrit works as well. He discovered and edited the Trivandrum edition of the Arthaśāstra , much before than the Mysore ORI Edition. in 1924–25, with a Sanskrit commentary by himself.
He pointed out that the name of the author was more likely Kauṭalya, which has since been supported by other scholars.
He also wrote Bharatanuvarnanam, a history of India.
 Dr M. M.  T. Ganapati Shastri passed away peacefully at his daughter’s house in the year 1926, in Chennai. His descendents are spread over the globe now. I am indebted to his great grandson & Great grand daughter for most of the above information on this great scholar.

Saturday, September 4, 2010

Teachers' Day





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Dr Sarvepalli Radhakrishnan

 Today happens to be  the Teachers' Day to commemorate the birth day of Dr Sarvepalli Radhakrishnan, a Teacher par excellence and Statesman. He has left us a legacy of dedicated Teachers, who are still there some where, hidden and unnoticed. 

EARLY DAYS 

Sarvepalli Radhakrishnan was born on September 5, 1888 at the temple town,  Tirutani, Madras in a poor Brahmin family. As his father was poor Radhakrishnan supported most of his education through scholarships. Dr. Sarvepalli Radhakrishnan had his early education at Gowdie School, Tiruvallur and then went to the Lutheran Mission School in Tirupati for his high school. He joined the Voorhee's College in Vellore and later switched to the Madras Christian College. He chose Philosophy as his major subject and did his B.A. and M.A. in it.

 IDEAL TEACHER 

After completing his M.A., Sarvepalli Radhakrishnan, accepted an Assistant Lectureship at the Madras Presidency College in 1909. In college, he mastered the classics of Hindu philosophy, namely the Upanishads, Bhagvad Gita, Brahmasutra, and commentaries of Sankara, Ramunuja and Madhava. He also acquainted himself with Buddhist and Jain philosophy and philosophies of Western thinkers such as Plato, Plotinus, Kant, Bradley, and Bergson.

In 1918, Sarvepalli Radhakrishnan was selected as Professor of Philosophy by the University of Mysore. In 1921, Radhakrishnan was nominated as Professor of Philosophy at the Calcutta University, 1921. In 1923, Dr. Radhakrishnan's book "Indian Philosophy" was published. The book was hailed as a "philosophical classic and a literary masterpiece."

A MESSIAH OF INDIAN THOUGHT

In 1931, Dr. Sarvepalli Radhakrishnan was elected Vice Chancellor of the Andhra Sarvepalli Radhakrishnan was  invited to Oxford University, to deliver a series of  lectures on Hindu philosophy. He used his lectures as a platform to further India's cause for freedom. He also argued that Western philosophers, despite all claims to objectivity, were biased by theological influences from their wider culture. He showed that Indian philosophy, once translated into standard academic jargon, is worthy of being called philosophy by Western standards. He thus placed Indian Philosophy on  the world map.
 Radhakrishnan became the Vice Chancellor of the Benaras Hindu University. In 1946, he was appointed as Ambassador to UNESCO. After Independence Dr. Radhakrishnan was requested to Chair the University Education Commission in 1948. The Radhakrishnan Committee's suggestions helped mould the education system for India's needs.
In 1949, Dr. Sarvepalli Radhakrishnan was appointed ambassador to the Soviet Union. He helped laid the foundation for a strong relationship with Soviet Union. 

STATESMAN IN SERVICE OF THE NATION


 Dr S. Radhakrishnan was elected the First   Vice-President of India in 1952. He was honored with the Bharat Ratna in 1954. After serving two terms as Vice-President, Sarvepalli Radhakrishnan was elected President of India in 1962. During his tenure as President,  India had to face war with   China and Pakistan. As President he helped see India through those trying years safely. He retired as President in 1967 and settled in Madras. He spent his time in writing Books on Indian Philosophy and lecturing. 

I had a rare opportunity to visit Dr Radhakrishnan  in 1973 in his home,  at Chennai, a couple of years before his demise. He was unable to speak to us. Tears of joy rolled down from his eyes as we told him that we are fro Mysore University, which he loved very much. He was also happy to learn that we were from the PG departments of Sanskrit  and  Philosophy. Unfortunately,  due to his failing health, he was advised not to try speaking, by his daughter-in-law, Dr Janaki, who looked after him in his last days. 
His face was lit up with happiness to pass a message to us who were students of his second generation students. Our Professors always used to recall or quote Dr Radhakrishnan' message in his mannerisms, ease in teaching a dry Subject like Philosophy, three hours at a stretch.  He was a fountain of energy, known for his sense of humour, good countenance, Punctuality and love for exhaustive reading.
Dr. Sarvepalli Radhakrishnan passed away in Chennai after a prolonged illness,  on April 17, 1975.
 
His Birth Day is remembered for ever as Teachers Day, the best way to remember a man who had a passion for Teaching. Today's Teachers who are well paid,  much more than Professors of that generation. Most of them are not much bothered to inculcate good habits, mannerisms, love for Reading, Passion for Knowledge in their Students. They put the blame on the media for their distraction, and  keep aside most of the values  and Commitment he stood for. It is a tragedy indeed. 




Vidyaranya

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