Sri Mahipati Rayaru

( 1611- 1681)

Aradhanaa:    Margasira Amavasya

Sri Mahipathi Dasa was the son of Sri Koneri Rao, an orthodox and ardent devotee of Sri Hari. When Koneri Rao wanted to perform the Upanayana of his son, the astrologer who saw his horoscope predicted that Mahipathi would lead a royal life and become a sacred yogi.Mahipathi continued his early education with his father and became a popular scholar like him. He became very fluent in Sanskrit, Marathi, Hindi, Kannada, Urdu and Persian. His philosophical discourses were very popular and attended by thousands.

One day, Khawas Khan,  a minister in Adil Shah's court was passing by the Narasimha Temple in the town,  where Mahipathi Rao was conducting a discourse on Purana, and saw thousands of people listening to his  discourse. Khan listened  to his talk for some time and liked what he heard. He wanted a discourse to be conducted in his house too. Mahipathi immediately agreed to do so, as the Sultans were known for their brutality & also generosity, if they are happy. 

The next day, Mahipathi conducted a discourse in Khan's house. He explained incidents from Bhagawatha, Ramayana etc in urdu and parsi, languages which the people in the ministe's house  understood. His discourse was so well liked that it became a practice and later on,  discourses were conducted both in Khan's house and the temple. Many muslims, including mullas, attended his discourse and appreciated his knowledge and scholarship in Puranas & Scripture.

Once, the Nawab's Lekhadars, Accountants  were in trouble,  as they could not rectify a mistake in their accounts. Some one in the Palace  suggested that Mahipathi Rao,  should be consulted as he was good at accounts. When Mahipathi verified the accounts , he immediately identified the error. 

The Nawab was very happy and appointed Mahipathi as his courtier, as also a Manager of Accounts. Eventually, Mahipathi's sincerity and hard-work made him the Diwan of the Province.

Mahipathi married a girl called Tirumala, and led a very simple and austere life, even though he could afford luxuries and comforts. Still he continued eating Jola Bhakri & Akki Nucchu as earlier. He was not elated by the new post or power. 

Turning towards the inner Self

In Bijapur, there lived a brother and sister called Shahanunga and Shahanungi. They belonged to the Soophi sect and were very popular as they could predict the future,  show their Mystic Powers. However, their existence and character seemed  a mystery. No one in Bijapur, knew where they lived, what they ate, or wore.  Most of the time they appeared nude & wore rags. They were very pious and respected by both Hindus and Muslims.

One day, Mahipathi was inspecting some construction work on the banks of  Begum Talab, a water tank. Shahanunga appeared from some where,   and was curious to know what Mahipathi had in his hand. Mahipathi  Raya told him that it was the Nawab' s Signatory Ringring (raja mudra) given to him as he was Diwan of the Province

Shahanunga  stretched his hand asking Mahipathi to give  him the ring and upon receiving it, threw it into the the tank. Mahipathi was scared as the ring was a symbol of the Nawab's position and power, and could not be trifled with.  

He pleaded with Shahanunga to retrieve the ring. Shahnunga asked his sister to get the ring. She immediately  plunged into the tank and retrieved hundreds of identical rings from the water.

The baffled Mahipathi could not identify the Nawab's ring and requested Shahanunga to help him, whereupon Shahanunga retrieved his  original ring and uttering the words 'mouth kaa ghan, (smell of stinking dead body)   with this' and  he disappeared.

Mahipathi could not understand Shahnunga's utterance [mouth ka ghan  means smell of dead body] or its significance. After pondering about this for a while,  he gave up and decided to approach Shahnunga himself for an explanation. This was not easy as Shahnunga's whereabouts were difficult to predict. Finally, after great effort, Mahipathi finally met Shahnunga and prostrated before him, asking him to explain the significance  of his words and accept him (Mahipathi) as a disciple.

Shahnunga told him, I am not a Brahmana, like you,  to go to Bhaskar Swamy who was in Saravada and accept  him as your Guru. 

Renouncing Diwangiri 

After this Mahipathi Rao  decided  to give up his position and go to Bhaskar Swamy.The  Nawab was initially reluctant to let him go,  but as his Junior wife wanted her brother to have a seat of Power in Palace, agrred to relieve him after gifting wth Gold & wealth to Mahipati Rao. Even Tirumala was happy with Mahipathi's decision and decided to accompany him to Sarawada.

Bhaskar Swamy was very famous in Karanataka and Maharashtra. Even though Sarawada was a small village, his presence attracted a number of devotees, turning Sarawada into a piligrimage centre.Mahipathi and his wife went to Bhaskar Swamy for obtaining sacred and philosophical knowledge. Bhaskar Swamy accepted Mahipathi as his disciple and gave him Upadesha. He also blessed the couple to have illustrious children. Mahipathi and his wife stayed with Bhaskar Swamy for some time before going to their native place in Bijapur.

Later, Mahipathi went to Shapura village in Gulbarga district, where he selected the Sri Hanuman Temple on the banks of the Mandakini river for his Spiritual  activites. From then on, he became known as Mahipathi Dasa and composed many songs with the ankitha 'Mahipathi'. He spent the rest of his life conducting philosophical discourses, bhajans and other devotional activites.

kOlu kOlennakOle kOlu kOlennakOle
sadvastuvina balagoMbekOle


kOlunikkuta banni bAlErellaru kUDi
myAlye maMdirada hAdEli kOle
myAlye maMdiradoLu bAlamukuMdatAnu
lOlyADuta oLagiddAne kOle


AdigiMtalyade hAdi anAdiyu
sAdhisa banni odaginnu kOle
sAdhisi baralikke sAdhyavAgutalyAde
bhEdisi nODi manadali kOle


kaNNinoLihya bOMbekANabaruttade
jANyEru nIvu tiLakoLLikOle
jANyEru nIvu kANade hOgabyADi
jANrisuthAne sadguru kOle


sadgurupAdake sadbhAvaviTTu nEvu
sadbhOdha kEli sAdhisi kOle
sAdhisi kELi nIvu budhajanaroDagUDi
caduratanadali ati byAge kOle


arahuveMda sIreyanuTTU kuravheMba kuppasali
iruvaMti puShTali muDidinnu kOle
muDidu baralu pUrNa oDigUDi barutAne
baDAvanA dAri balagoMbe kOle


balagoMbe sAdhanavu nelegODu mADabEku
valavhAMga tAne SrIhari kOle
SrIhari muMde nIvu sOhya tiLidubanni
sAhyamADuva ihaparake kOle


ihaparake dAta mahipatiswAmi
sahakAranobba SrIpatikOle
SrIpatistuti kODaDalikke pUrNa
bhukti muktiya nEDu tAne kOle|| 

Sri Mahipathi Dasa had two sons - Devaraya and Krishnaraya. Devaraya chose the career of a warrior and became the leader of some small army. Krishnaraya followed in his father's footsteps and became a haridasa,  Guru Mahipati Dasa and composed many songs. 

हिन्दी भाषांतर:
श्री महीपति दास  कर्नाटक की हरिदास परंपरा  मे एक अनोखा संत दार्शनिका और योगी थे| उन्होने अपनी कृतितों मे विष्णुभक्ति की प्रचार कराते हुए योगा साधना और प्राचीन योग रीति से बहुत परचित थे| वह दूसरे हरिदास जैसा सिर्फ ज्नान, भक्ति और वैराग्य की अनुभवी थे| वे  अपनी कृतियों मे उर्दू,  फारसी और संस्कृत भाषा की प्रयोगा भी की थी| 
श्री महीपति राया एक सुल्तान के सचिव होते हुये भी अपनी कृतियों मे लौकिक जीवन की अशाश्वत स्व्स्भाव, अनिश्चितता और मोह मे कभी नही पड़े| 
उनकी योगा गुरु एक महान वैराग्यशील साधु थे| उसकी नामा भास्कर योगी था| यद्यपि वैष्णव संप्रदाय की अनुवर्ती थे, परंतु योगमार्ग के द्वारा भागवत साक्षात्कारा की प्रवृत्ति इसकी क्रियों मे हम देखते हैं| कर्नाटक राज्य का अनुशाना जब आदिलशाह करता था, ताबा श्री महीपति जी उसकी अमात्य और मार्गदर्शका थे| एका दीना इस अधिकारा की लालच छोड़ कर हरिदास बन गए| उन्के पुत्र कृष्णराय भी एका महान साधका बन कर हरिदास बन गए| ऐसे पिता-पुत्र की हरिदास बनाने की उदाहरण श्री पुरंदर दासजी की जीवन मे भी हमे दिखाता है| महीपति दासजी की दोनों पुत्र-  देवराया और कृष्णराय भी  कर्नाटक हरिदासा परंपरा को अपनी योगदान दिये है| अभी श्री दासजी जी आराधना उनकी समाधिस्थाना काखण्डकी मे मनाए जाएगी|