Hari - Vayustuti of Trivikrama Panditacharya

Sri Harivayu Stuti of Trivikrama PanDitacharya  is  a daily  Stotra, recited by us after Upanayanam. It is composed by Trivikramacharya, in praise of Guru  Sri Madhvacharya, in 40 Shragdhara verses. It was a thanks giving offer by him to a Guru who brought him on the path  of Realism from that of Mayavada – of Illusion, of which he was a master, earlier.

One anecdote related to this Stotra is lke this.Panditacharya saw his Guru Madhva performing Pooja, behind a screne, as it was his way of Upasana & Naivedya, each day.  He peeped inside with curiosity. He saw to his surprise, Acharya doing pooja inn3 Roopas of Hanuma, Bhima & Madhwa to 3 forms of the Lord- Rama, Krishna & Vedavyasa respectively. He was awe-stuck and these 40 verses in Sragdhara ( Garland) came out from his heart soaked in Bhakti to this Jeevottama Vayudeva. He was waiting for an opportunity to show this Manuscript  to Acharya.

Acharya saw this & blessed him, smiled and composed a Preface to this as he felt it was incomplete without Hari Stuti. He composed a Shloka : Pantvasmaan Puruhootavairi….. and touched the manuscript in complete blessing.

There are only 40+1 Shlokas in the original Ms of Harivayu Stuti. Later a shloka composed by Madhva was added , ‘ Lakshmeekanta samanatato….. Which forms a part of Harivayustuti now. Earlier,  Nakha Stutiis  counted as one among Sarvamoola Texts. Another point to be noted is as per Udupi version the Shloka Pantvasman… ends with bhooribhaagai: , instead of Nakivrundai: as we have learnt. Both words mean same,

Hereafter 2 Shlokas of Sri Harivayu Stuti will be posted here. I seek the blessings of my Guru, Paramaguru & Acharya for this small attempt by me, a small fry in Tatva Vada.

1.

ಶ್ರೀಮದಾಚಾರ್ಯರು ಮೊದಲ ಶ್ಲೋಕದಲ್ಲಿ ನರಸಿಂಹ ದೇವರನ್ನು ಹೀಗೆ ಸ್ತುತಿಸಿದ್ದಾರೆ: ಇಂದ್ರಶತೃಗಳಾದ ಮದಿಸಿದ ಆನೆಗಳಂತಿರುವ ಅಸುರರನ್ನು ಸೀಳುವುದರಲ್ಲಿಪಳಗಿದ ಸಿಂಹದ ಉಗುರುಗಳಂತೆ ನರಸಿಂಹನ ಉಗುರುಗಳು ಚೂಪಾಗಿದ್ದು, ಅವು ನಮ್ಮನ್ನು ಕಾಪಾಡಲಿ.

2.೨. ಹೇ ಲಕ್ಷ್ಮೀಪತೇ! ನಾನು ನಿನಗೆ ಸಮಾನವಾದ ಬೇರೆ ಉತ್ತಮ ವಸ್ತುವನ್ನು ಕಾಣಲು ಸಾಧ್ಯವಿಲ್ಲ.( ಪುರುಷೋತ್ತಮ ನೀನು) ಇದು ಯಾವ ಶಸ್ತ್ರದಲ್ಲೊ ಕಾಣಸಿಗುವುದಿಲ್ಲ. ಆರು ರಸಗಳಿಗಿಂತ ಉತ್ತಮನಾದ ಎಂಟನೇ ರಸದಂತೆ ನಿನಗಿಂತ ಅಧಿಕರಿಲ್ಲ. ಬ್ರಹ್ಮಾದಿಗಳು ನಿನ್ನ ಎದಗಣ್ನಿನ ನೋಟದಿಂದಲೇ ( ಪ್ಭಲಯದಲ್ಲಿ) .ನಿನ್ನ ಸಮರಾಗಲಿ ಅಧಿಕರಾಗಲೀ ಯಾರೂ ಇಲ್ಲವೇ ಇಲ್ಲ. ( ರಸ ಎಂದರೆ ಉಪನಿಶತ್ತುಗಾಲಲ್ಲಿ ವಿಭೂತಿ ರೂಪ. ಆರನೆಯವರು ಬ್ರಹ್ಮ, ಏಳನೆಯವರು ಮಹಾಲಕ್ಷ್ಮಿ ಎಂದು ಚಾಂದೋಗ್ಯೋಪನಿಶತ್ ತಿಳೀಸುತ್ತದೆ. ರುಚಿಗಳಲ್ಲಿ ಆರು. ಏಳು ಎಂಟು ಇಲ್ಲವೇ ಇಲ್ಲ. )

Sri Padmanabha Tirtharu

Sri Padmanabha Tirtharu- Aradhna Tribute

Sri Padmanabha Tirtharu has a special place among Madhwa Yatis of outer Udupi region, as first Disciple of Srimadacharya. He met Acharya Madhva,  probably in Godavari Region on his way back to Udupi after his  first tour from Udupi to Badari,. Shobhana Bhatta, was a Scholar which Madhwavijaya calls  him,  Vidvat Timingila: ' a great Scholar par excellence in Shastraic Learning.
When he met Acharya he was much older than him, debated with him for a fortnight & was silenced by Young Madhwa. He fell at his feet and requested to accept him as Diciple. Madhva gave him Sanyasa Deeksha, probably on the banks of Godavari or Udupi.
Except his name, not much is known about him. He is known to be a Karnataka. Those days, Karnataka had a large geographical area, from Godavari Belt down South. He was from Punatatamba or settled there. Paithan, as is called now , was famous for scholars of reputation. He was deeply impressed by Charisma, Debating style & a vast knowledge of Acharya.
Sri Padmanabha Bhattaraka as he was called with respect studied under Madhva, his new interpretation of Vedic lore, Gita & Brahma Sutra. He was commissioned by Acharya to compose Teeka on some of his works, but only a few are available in full or printed.
He is respected as first successor- Prathama Shishya of Acharya. Vedaantabdhi na yo jatu jahou vidvat timingila: - says Madhwavijaya. Sattarka Deepavali, Sannyayaratnavali, & Gita Bhashya Bhavadeepika are well known in his commentaries. His style is lucid & Poetical in nature with full praise for his Guru.


गुणगणनिलयं प्रणम्य कृष्णं जगदघहननं च वासवीसूनुम् ।

मुनिकुलतिलकं सुपूर्णबोधं गुरुमपि विवृणोमि गीतिका भाष्यम् ॥

Sri Jayatirtha had profusely thanked him for making Acharya's thoughts clearly. In his Nyayadeepika he says:

स पद्मनाभतीर्थार्य गोगणेषु दृषे मम ।

न तत्त्वमार्गगमनं व्ना यदुपजीवनम् ॥
-  I always view with respect the words of Sri Padmanabha Tirtha, without whom it is difficult to interpret Srimadacharya in the right perspective, we owe him a lot. Gitatataparyanirnaya Prakashika was published long back. It is high time his works need Publcation, a it has historical importance as Books from the First disciple of Acharya. All Mutts prefer to worship his Brindavan one after theother, but his Books are ignored. It is a pity, like so many other issues.
He has been quoted by all Madhva stalwarts.
His Aradhana is tomorrow at Nava Brindavanam, Anegondi.
1348- 1324, is determined as his Peethadhipatya time. He gave Peetha to Sri Narahari Tirta as his successor. His direct lineage is from Sri Lakshmidhara Tirtha who is first Yati of Sripadaraja Mutt at my home town Mulabagilu, Kolar District.

Kapila's Upadesham to Devahooti - Srimad Bhagavatam

Sri Hari manifests as Kapila DEva to Kardama & DEvahooti, as an answer to their prayers & Tapas. However, His stay with them is short lived. it is only Jnanavatara for Upadsha to the Mother, like Datta, Vedavyasa, Aitareya MahiDasa to name a few. This appears in Skandha III of BHagavata Mahapurana. There are two Kapilas in our Mythology. THe Lord as Kapila taught SEshvara SAnkhya & the other Nireeshvara Sankhya which gives no prominence for Brahman. 

she requests the Lord. 

तं त्वागताहं शरणं शरण्यं स्वभृत्य संसारतरो: कुठारं ।

जिज्नासया प्रकृते: पूरुषस्य नमामि सद्धर्मविदां वरिष्टं ॥ -

 श्रीमद्भागवतं, ३, ११. कपिल स्तुति:

I salute You, who is like an axe to the tree of Samsaara, and the all know er, and I surrender myself to you. I want to know the Knowledge of Sankhya( Prakruti &purusha) from You- Devahooti's prayer to Lord Kapila.

यादृशी मयि भक्तिस्स्यात् तादृश्यन्यत्र नैव चेत् ।

अनन्यभक्तिरुद्रेकात् सा ययैव तएत् स्रूतिं ।।

Kapila Deva tells Devahooti: The Uncommitted Bhakti one has in me, shall not be in other Gods. Tis is Ananya Bhakti. By such deep Love in Me, my devotee gets rid of this Samsara.

मदाश्रया: कथा: हृष्टा: शृण्वन्ति कथयन्ति च ।

तपन्ति विविधान् तापान् नैकात्म्य गत चेतस: ॥

Bhagavan Kapila Deva says: Those who always delve deep into my Kathas, believe me , as Supreme ( Sarvottama), and observe Tapas of various types are rally commendable Jeevas.

He also says: 

चेत: खल्वस्य बंधाय मुक्तये चात्मनो मतं । गुणेषु सक्तं बंधाय ह्यदद्युक्तं विमुक्तये ॥

- Mind is the binder for all our deeds. This bondage of relations comes from our Mind. It is the cause even for Liberation also.

Remembering my Guru/ Father.

I am reminded of my father,  Sri Vidvan Tayalur Srinivasa Rao,  addressed by us as Anna,  for many reasons. I lost my mother, at 8 ..  I was his last Son. He is my role model, for laukika & pramarthika life. He was very knowledgeable, patient, ever smiling... and had many qualities of a Vaishnava. He never imposed any restrictions on us. But when he did it, we were inspired to follow. His Students were celebrities like Justice MN Venkarachala,. MV Venkatappa, and many more... He never sought anyone's favors for my Job or anything else. He said: 

किमलभ्यम् भगवति प्रसन्ने श्रीनिकेतने?-

If God wills what is impossible? was his Conviction. 

He lived up to it. His favourite Books were Srimad Bhagavatam, Harikathamritaaara, Gita Bhashya and to some extent Srimanyaayasudha. He never showed his depth in Madhwa Philosophy to anyone except me. When I lost my Mother atan young age, he was my Friend, Phiosopher & Guide in all ways. He never committed any debts or left any uncleared. He was Alpa Tripta. He had some select Students. I was one amongst them. 

He was a Kannada Pandit in Govt. School, observed austerities. Hewas only upset when he was put Bahishkara by the previous arrogant Sawmiji of Uttardi Mutt. He tolerated the insult as he was clean. It was on an Ekadshee Issue. He knew his friend Vedanta Vidvan, Tarka Kesari Agnihotram Yajna Vitthalacharya, ate onion as dwadashiphaLara, but smiled: 

Idu Sajjeeva, eno ASuravesha.adakyaake tale kedisikobeku? 

 He never advised him. 

He lead a silent, happy life with his meagre salary

ಮೊದಲು ತೋರುತದೆ ಮಧುರ ವಿಷಯಸುಖ

ಕಡೆಗೆ ದುಃಖ ಅಪಾರ ||

ಹರಿಯ ಭಜನೆ ಮಾಡೋ ನಿರಂತರ ||

 ಎಂದು ಹೇಳಿಮುಗುಳುನಗೆ ತೋರುತ್ತಿದ್ದರು. 

Of course,  his Vidya Guru Sri Dayanidhi Tirtha Swamiji  helped my elder brother to complete his BSc., not from Mutt money, from his pension as Sub Registrar in Madras Presidency. He worshipped him, studied under his feet wth other disciples, as he was chosen by him.,  from Pramana paddhati to Sriman Nyaayasudha and applied to his Life. 

He was a great Pravachanakara of Bhagavata. He used to conduct Bhagavata Saptaha, Mangalas of Sarva moola Granthas happened many times in out home at Mulabagilu. He spent his money from Pension & Shishyas help. He was very happy  to conduct Aradhanas of all Dasaru and Sripadarajaru also. We went to Nrisimha Tirtha on Aradhana days, had Darshan, came back home and had Prasadam with our father and his Shishyas.

During 6 years of his Bahishkara, by Swamiji of Uttaradi Matha,  he made me namesake Purohita, conducted Shraddhas, without any trouble. He taught me Shraddha Mantras witjh a promise I will not make it a profession later, as I was a quick learner. He used to say: This too will go away...  like his Guru Sri Dayanidhi Tirtharu, whenever he faced a trouble. 

He made us sing Bhajane from ' Sukhavaagali Bahu dukhavaagali Sakha neenaagiru Panduranga and many  more devaranams. Sumadhwa Vijaya  and  Vayustuti were his life time companions.

 He quoted Sri Vadirajaru: Vayustutiratrnityam bhavet Janmani janmani. 

I remember him as it is his (Shraadhha )  day of Demise on Sept 4,  1984.

I seek his blessings as Father &Guru, always.

 Bhooyishtaante Nama Uktim Vidhema.

- i can only bow to him, with humility and respect. 

sri Madhvacharya and a Mughal ruler

Sri Madhvacharya  is said to have met Balban,  a fanatic Muslim of Delhi,    on the way to cross river Ganga. Acharya was going up Himalaya region with his disciples, he was stopped by his soldiers. The  King  spoke to  Acharya  in Persian which put in Sanskrit reads like this: 

रिपुन्रुपप्रणिधप्रतिशंकया 

 पथिक पाटन दीक्षितै: |

सुमुख ! पुरुषै: परुषै: कथं यमभटैरिव
 नासि विहिंसित: ? ॥ 

and also, 

 Aplavadeva Naditaranam te 

Hanta! katham chikershasi kim tvam? 

tam nigadantamiti prabhruteeha 

smaaha Maha Purushottama Daasah }} 

 (मध्वविजय -  10.15, 16.)  

Oh handsome saint ! how is it you were not attacked by my cruel soldiers of the King, ( suspecting you as a spy of some one) who are experts,  well trained in obstructing   who walk this way without my permission and rob them,  looking like messengers of Yama? 

Look at Sri Madhva's  reply: 

योसौ देवो विश्वदीप: प्रदीप्त:
 कुर्मस्सर्वम् तत्परानुग्रहेण । 

याम्स्तावत् तूर्णमाशामुदीचीं
 इत्याद्यं तद्भाषया चित्रवाक्यम् ॥

Sri Madhva replied in his own Persian language: 

 - Our Almighty shines in the whole Universe always, like Sun. He takes care of  all the happenings in this world like a sport. By His grace, I can do anything with ease. Acharya  was moving towards North. 

The King decided  to  offer half his Kingdom to this young and bright Saint. But Acharya smiled and.  rejected his offer. 

Madhva Vijaya records this event, as told by his close disciples, heard by Narayana Pandita, in his boyhood. Some say, the King was Allauddin or Balban at that time. 

Sri Vijayeendra Tirtharu, Kumbhakonam (1514 – 1595.)

Sri VijayIndra tIrtha is one of the most prolific writers from the Dvaita School of Vedanta. He was a star pupil of Sri Vyasa tIrtha and the Parama-Guru of Sri Raghavendra tIrtha (Rayaru). He was also the foremost defender of Dvaita in the post-Vyasa tIrtha period, especially in the southern parts of India. If there are adherents of dvaita in Tamilnadu today, then a big part of the credit should go to him.

 He was the one who defended it strongly against the combined onslaughts of powerful Advaitic, Visistadvaitic and Saiva schools. He also laid the groundwork for the advent and flourishing of Rayaru. In total, the Madhva community owes him a huge  gratitude for his yeoman service. In spite of this, he is not as well known to the common Madhva as he ought to be.

 PARAMAPARA

Sri Vibudhendra tIrtha was a very well regarded scholar and saint who strove very hard to propagate the philosophy of Acharya Madhva. One of his many disciples was Sri SripAdarAjA. Sri vibhudEndra tIrtha was followed by Sri jitamitra tIrtha, Sri Raghunandana tIrtha Sri Surendra tIrtha & Sri VijayIndra tIrtha.

Date of Sri Vijayeendra Swamiji.

There are two schools of thought about the period in which Sri vijayIndra tIrtha existed. The traditional school, based on the SRS Records  and outlined in Guru-charitre by Dr. H.K. Vedavyasacharya,  puts this as 1575 – 1614. The other scholars like  Dr. B.N.K Sharma, puts his Date as 1514 – 1595.

Childhood & Sanyyasa  

There is no unanimity about the circumstances under which he came under the care of Sri Vyasaraja. One version says that he was Swamiji’s   close relative. Another says that Sri Vyasa tIrtha blessed a poor, childless couple to have 2 sons with the provision that the first born would be given to him, and that is how he got the baby.However, everybody agrees that the boy was named as Sri Vittalacharya and Sri Vyasa tIrtha personally oversaw the upbringing and education of the child. He had mentally resolved to make the boy his successor and so ensured that he had all the necessary pre-requisites. At a suitable time, the boy was initiated into SanyAsa with the name Sri Vishnu tIrtha. Sri Vyasaraja personally taught the 64 arts to him and was waiting for a suitable time to hand over the reins of the Mutt  to him, but the Lord had other plans!

Vishnu Tirtha becomes Sri Vijayeendra Tirtha  

Sri Surendra tIrtha was the pontiff of the Sri Kaveendra Teertha Parampara at that time. He was aged and looking for a good successor. By divine will he happened to pass by Vijayanagar and decided to visit Sri Vyasa tIrtha. Sri Vyasa tIrtha received him with  due honors and respect and pressed him to stay in Vijayanagar for a while. One DvAdashi day before pAraNe, Sri surEndra tIrtha refused to continue with the pAraNe unless Sri Vyasasa tIrtha granted him a wish. Sri Vyasa tIrtha replied that he could ask for anything except his beloved disciple , Sri Vishnu tIrtha. Sri Surendra tIrtha replied that that was precisely what he had intended to ask and that he did not desire anything else.

Sri Vyasa tIrtha was shocked  for a few moments. He then contemplated on the Lord for a few seconds and realized that this was what the Lord wanted. He immediately set aside his grief and agreed to Sri Surendra tIrtha’s request Sri Surendra tIrtha was overjoyed to receive Sri Vishnu tIrtha as his successor and renamed him Sri Vijayeendra tIrtha.

Sri VyasatIrtha spent some time with Sri VijayIndra tIrtha, giving him his blessings and very valuable parting advice, before sending him off with Sri Surendra tIrtha.

Tour & Victory  

Sri VijayIndra tIrtha visited Kumbhakonam  as directed by his guru. Kumbhakona was then a part of the province of Tanjore, under the Vijayanagar empire. A Veerashaiva ascetic called Yemme Basava had the town under him and was harassing all Vaishnavas. Hence Sri VijayIndra tIrtha’s entry into the town was welcomed by them. In due course, a Debate was held between Sri Vijayeendra tIrtha & Shaiva Scholar. The Shaiva ascetic was a very strong pundit, with knowledge of Shruti &  Smriti.

He used the entire depth of his knowledge to prove his point and defeat Sri VijayIndra tIrtha, but nothing prevailed in front of the ocean of erudition called Sri VijayIndra tIrtha. The debate lasted for 11 days after which the Shaiva ascetic accepted defeat. According to the terms of the debate he was supposed to embrace dvaita and become a disciple of Sri Vijayeendra tIrtha, but unwilling to do this, he fled the scene overnight. The shaiva maTha and all its possessions became the property of Sri VijayIndra tIrtha. By achieving this victory, Sri Vijayeendra tIrtha created a bastion for dvaita in Tamilnadu and became the inspiration for other Madhva ascetics in the southern part of the country.

News of Sri VijayIndra tIrtha’s victory in Kumbhakonam spread far and wide. RAma rAya the ruler of Vijayanagar sent a message to Sri VijayIndra tIrtha inviting him to Vijayanagar. Sri VijayIndra tIrtha gladly accepted because he wanted to visit the BrindAvana of his guru Sri Vyasa tIrtha. Accordingly, Sri VijayIndra tIrtha proceeded to Vijayanagar where he was received with royal honors. Excellent arrangements were made for the stay of Sri Vijayeendra tIrtha, under the personal supervision of the king. In due course of time, the king invited Sri Vijayeendra tIrtha to the royal court and showed his reverence by performing Ratnabhisheka. Sri VijayIndra tIrtha was made to sit on a specially consecrated seat of gold and showered with precious stones. All the scholars and chieftains in the court watched this glorious event with reverence. Everybody prostrated before Sri Vijayeendra tIrtha with utmost devotion. Sri VijayIndra tIrtha submitted their adoration and prostrations to Lord Moola Rama and blessed them.

Sri Vijayeendra tIrtha visited Sri Vyasa TIrtha’s Brindavana in Anegondi and spent some time there in honor of his guru. He returned back to Vijayanagar and spent some time there. Being a great ascetic he foresaw the fall of the empire and warned the king about it. He gave the king a lot of valuable advice. Finally, after some time, he embarked on a tour of India. He traveled a lot, spreading the teachings of Acharya Madhva and debating with opponents. He returned to Kumbhakonam.  

DEBATE  

Sri Appayya Dikshita was an extraordinary scholar with profound mastery over shruti and smruti. He had been profusely honored by the ruler of Tanjore and was considered an Scholar of the king’s court. He was propagating the doctrine of Shaiva-advaita, which added the concept of Shiva’s Superiority over Srihari.

Sri VijayIndra tIrtha invited him to the Mutt,  and discussed several doctrinal issues. This was the beginning of a long and cordial interaction between Sri VijayIndra tIrtha and Sri Appayya Dikshita. But Sri VijayIndra tIrtha answered every one of his attacks with successful counter attacks and made Sri Appayya Dikshita accept defeat every single time. In spite of the lively discussions and debates, the atmosphere remained very cordial and scholarly in nature. One such incident is outlined below as an illustration.

Using the word ‘Narayana’ as an example. inspired by this event, Sri VijayIndra tIrtha immediately composed a beautiful work called “Narayanashabdhartha nirvachanam” outlining more than a hundred meaning for the word ‘Narayana’.

Incidentally, Appayya Dikshita was an evil person  who cast a lot of aspersions on Acharya Madhva, accusing him of quoting imaginary or non-existent references. One shudders to think of the havoc that he would have caused if a great savant like Vijayeendra tIrtha had not been there to counter him and defeat him at every turn.

Master of 64 Arts 

It was very widely known that Sri VijayIndra tIrtha had learnt the 64 arts from Sri Vyasaraja and mastered them. This  acted as a magnet to people from different walks of life like painters, sculptors, musicians, dancers, weavers, potters,  and so on. Some came to show their expertise to Sri VijayIndra tIrtha and earn his blessings and patronage. Others came to challenge him in their respective arts and prove their superiority. No matter what the original intention was, people always returned with awe and wonder in their heart after personally witnessing his mastery over their specific area of expertise. The reference book “Ajaya VijayIndraru” provides many illustrations of such contests.

Once, some vile magician tried to harm Sri VijayIndra tIrtha, him by poisoning the naivedya offered to Sri Mula rAma devaru. How can poison affect the Lord who is responsible for the creation, sustenance, maintenance and destruction of this entire universe? How could it affect such a great devotee like Sri VijayIndra tIrtha? Obviously not, but Sri VijayIndra tIrtha saw this as an opportunity to demonstrate to the world the power and potency of the Narasimha mantra. Accordingly, he composed a unique stotra to Lord Narasimha consisting of several bIjAksharas (primordial syllables) and offered that with devotion to the Lord. The nectar that issued out from his devotion-soaked lips is the Sri ShoDashabAhu nrusimhAsTaka.

Any eligible person who chants this mantra daily with devotion and a clean and chaste body and mind will be free from the effects of all poisons, and in addition, will attain all his desires. This icon is worshipped in the Raghavendra maTha even to this day.

Works :

Sri Vijayindra tIrtha is said to have written 104 works, of which very few are available. The Raghavendra Vijaya stipulates that only one who has studied the works of Sri Vijayindra tIrtha can be considered a great scholar! The guru-guNa stavana by Sri VadIndra tIrtha says that the tree of dvaita vedanta flowered under Sri Vijayindra tIrtha (“puShpitoyamjayIndrA dadya”).

Incidentally, the Raghavendra stotra says that Rayaru used Sri Vijayindra tIrtha’s work called Vaag Vaikhari to defeat a formidable opponent called Sesha (“Vaag Vaikhari nirjita bhavya sEshah”). Rayaru makes deferential references to the works of Sri VijayIndra tIrtha in his own works.

Sri VijayIndra tIrtha was well-versed in several branches of learning such as Kavya (Poetry), Nataka (Drama) and Rhetorics. He has several dramas to his credit, a rarity for a Madhva Yati.

Enters BrindAvana:

Sri Surendra tIrtha, the guru of Sri VijayIndra tIrtha, had prompted him to grant sanyAsa to Sri SudhIndra tIrtha. Sri VijayIndra tIrtha personally supervised the education of Sri SudhIndra tIrtha and chose him as his successor. After handing over the reigns of the maTha to his successor, Sri VijayIndra tIrtha entered his brindavana in Kumbhakonam (Tamilnadu) on Jyeshta Krishna Trayodashi.

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Narayana Panditacharya

  Narayana Panditacharya was the son of Trivikrama Pandita, earliest among  the  direct disciples of Sri Madhva. Narayanacharya was born in about 1280 AD, and is a  junior contemporary of Acharya Madhva.He was a born poet like his esteemed father: Kalabhaashana eva sooripota: Kavraaseet anavadyapadya vadee, in his early childhood he used to compose Shlokas in praise of God, thogh they might be followers of Bhagavata  under the control of Sringeri Mutt. Once Trivikramacharya was defeated in his debate with Acharya Madhwa when he was a scholar in the Court of Jayasimha Raja in Kumble Province, the family converted itself to Madhva Fold.

In the beginning of Madhva Vijaya, he says:

Maalaakriita: taccharikhya ratne asookshma drishterakutoohalasya

Poorvaaparam athaparam vaa kshaamyantu me hantamuhur maneeshina: ||

His epic work Madhwavijaya consists of 16 sargas or cantos, 1006 Shlokas,  and gives  an extensive insight into the life and philosophy of Sri Madhva. It is the only available,   authentic work available on life of Sri Madhva, as Narayana Panditacharya was a junior  contemporary of Sri Madhva. He has also written his own commentary on Madhvavijaya, Bhava prakashika,  in which he explains the real names of the Sanskritised Kannada and Tulu names of persons and places in Madhvavijaya. Without this commentary it would be difficult to understand the Kavya.

Sri Narayana Panditacharya has also written numerous other works such as Shiva Stuti, Narasimha Stuti, Narayana Stuti, Lakshmee Stuti,  Sangraha Ramayana and Prameya Nava Malika.

Sangraha Ramayana is a condensed form of Ramayana, basically in accordance with Mahabharata Tatparya Nirnaya  which has Ramayana story in 8 chapters.  with more than 3,000 slokas.

Sangraha Ramayana was printed in 1890 AD, has now been reprinted (in Nov. 2008) with Kannada translation by Dr. Vyasanakere Prabhanjanacharya. "Prameya Nava Malika" also known as "Anu Madhva Vijaya" is a condenced form of Sri Madhvacharya's Biograghy told in just 32 Slokas. Sri Raghavendra Swami has written a commentary on it in his Purvashrma days.

Manimanjari &; Shubhodayam  are his other kavyas. Manimanjari gives account of the history of Vaishava Acharyas before the advent of Sri Madhvacharya. It has eight cantos or sargas written in simple Sanskrit poetary. It is, in fact, one of the first Sanskrit poems thought in the traditional Madhva learning circles. In the first two sargas Ramavatara story is narrated briefly, Third and Forth sargas deals with the Krishnavatara story. The last four sargas deals with history of Vaishava Acharyas prior to Sri Madhvacarya and the eighth sarga ends with the advent of Sri Madhvacarya. Sumadhvavijaya is a continuation of this. There are about half a dozen Sanskrit commentaries on this and a couple of them are in print. Shubodaya is a Spiritual Poem  where the poet experiments with different meters.

To Sri Narayana panditacharya's credit is also a commentary on Sri Vishnutatvavinirnaya, less popular but the best of Dasha Prakaranas by Sri Madhvacharya. This tika is called as "Tattvamanjari". Hence he can also be regarded as "Prachina Tikakara".

His home is still there in Karsargod district of Kerala and is called "Kavu Mutt". His descendants still live there. The majestic icon of Srivasta Narayana handed over by Sri Madhvacharya to Sri Trivikrama Panditacharya is still worshipped there. There also a vrindavana there, where he was entombed. This also gives raise to a doubt that he might have been ordained as a sanyasi in his old age. 

There are two Brindavans which are  of  Trivikrama, and Narayana Paditacharya, the father and  his  son.

 His date is around 1350 AD.

Sri Brahmanya Tirtharu

 

कंसध्वंसिपदाम्भॊज -संसक्तॊ हम्सपुन्गवः ।

ब्रह्मण्यतीर्थतरणिः भासतां नॊ हृदम्बरॆ ॥

- श्री व्यास तीर्थाः

Kamansadhwamsi padambhoja Samaskto Hansa Pungava
BrahmanyaTeertha Tarani: BHasataam me hridambare ||

( Sri Vyasa rajaru on his Guru Sri Brahmanyateertharu.)

- May Guru Sri Brahmanya Tirtha shine in the Sky of  our hearts, who is an ardent devotee of Lotus feet of Lord Krishna, who killed Kamsa, like the Sun to brighten my intellect. He is believed as a Suryamsha Sambhoota.

Sri Brahmanya Tirtharu was born as Narasimha to parents who hailed from Kumbhakonam, in Tamilnadu., asper Sri Vyasa teertha vijayam., by Sri Srinivasa Tirtha, Vyasa teertha's disciple.  . He was sent  by his father  Pugavanam Ramacharya to Abburu, on the out skrits of Channapatna,  in Karnataka, for learning  scrptures, where Sri Purushottama Tirtha of Sri Vidyadhiraja  line  (Purvaadi Matha) was meditating in a  nearby cave.
Young Narsimha was given Upanayana Deeksha by the  Swamiji and  later was ordained as his successor under the name of Sri  Brahmanya Tirtha. He was a child prodigy who learnt Shastras very fast.
Some say he was a close relative of Sri Svarnavarna ( Parashurama teertha).  Not much of his personal life is known to us except a  stotra: Brahmanya teertha Vijayam...... He might have taken birth in Tamil Nadu..  Brahmanya Tirtha's works are not found till date. However he was a great Mantrasiddha  and a Yogi. He has many miracles to his credit. His disciples believed him as an avatara of Soorya Deva.  It is said that Sri Vyasa Teertha, as a boy Yatiraja, was born by his grace to his parents..  He chose Yatiraja as his disciple soon after his birth who was later known as giant of Madhva Philosophy, Sri Vyasa Tirtharu.

Sri Brahmanya Tirtha toured India and had Darshan   of Lord Badari Narayana in Himalayas. He cured many of their incurable diseases, by the grace of Sri Hari. it is recordeed that  once he could see  a Vitthala idol in the treasury of Kings of Mysore. by his yoga power., Once during his visit to Mysore,  the King offered him a huge sum of Gold, while  he accepted only Sri Vitthala idol as a gift as  a  devotee. Many of his miracles in curing people, and  more of  his spiritual  fervor r is described by Sri Srinivasa Tirtha, a disciple of Sri Vyasaraja. ( Brahmanya Tirtha Vijaya) 

When  there was a big famine in Mysore Kingdom at his old age,  he helped many poor with whatever he had.. He entered Brindavanam in 1446 at Abburu, now called as Brahmanya Pura also.

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Suladi ನರಸಿಂಹ ಸುಳಾದಿ

ಶ್ರೀ ಜಗನ್ನಾಥ ದಾಸರು ಒಮ್ಮೆ ತಮ್ಮ ಬಡ ಶಿಷ್ಯನಿಗೆ ಉಪದೇಶ ನೀಡಿದ ನರಸಿಂಹ ಸ್ತೋತ್ರವಿದು.

                                              

ದುರಿತಜನ ಕುಠಾರಿ ದುರ್ಜನ ಕುಲವೈರಿ ಶರಣಾಗತ ವಜ್ರ ಪಂಜರ ಕುಂಜರ |

 ವರಸಂರಕ್ಷಕ ಜನ್ಮ ಮರಣ ರಹಿತ ಮಹಿತಾ |

 ಪರಮ ಕರುಣಾ ಸಿಂಧು ಭಕುತಜನ ಬಂಧು ಸ್ವರತ ಸ್ವತಂತ್ರ ಜಗದ್ಭರ್ತ ಸುಖಪೂರ್ಣಾ |

 ಹರಿಯೆ ಕ್ಷರಾಕ್ಷರ ಪುರುಷೋತ್ತಮ ಉರುಗಾಯವೈಕುಂಠಮಂದಿರ ಚಂದಿರಾ |

ತರಣೀಕೋಟಿ ಸಂಕಾಶ ವಿಮಲ ಕೇಶ |

ಧುರದೊಳಗರ್ಜುನನಾ ತುರಗಾ ನಡೇಸಿದ ಸಂಗರ 

ಭಯಂಕರ ಲೋಕೈಕ ವೀರ ನರಸಿಂಹ ನಿನ್ನ ಪಾದಕ್ಕೆರಗಿ

 ಬೇಡಿಕೊಂಬೆ ಮೊರೆಹೊಕ್ಕ ದಾಸಗೆ ಬಂದ ಭಯವ

 ಪರಿಹರಿಸಿ ಸೌಕ್ಯವ ಕರುಣೀಸು ದಯದಿಂದಾ |

ಸರುವರಂತರ್ಯಾಮಿ ಲೋಕಸ್ವಾಮಿ ಸ್ಮರಣೆ 

ಮಾತ್ರದಿ ಅಜಾಮಿಳಗೆ ಮೋಕ್ಷವನಿತ್ತೆ | 

 ಅರಿದೆನೋ ನೀನೀಗಪೊರೆವುದೆಮ್ಮಾ ಸರುವ ಕಾಮದ

 ಜಗನ್ನಾಥ ವಿಟ್ಠಲಾ ಭಕ್ತ ಪರಿಪಾಲಕನೆಂಬಬಿರುದು ನಿನದಲ್ಲದೆ ?

Once Sri Jagannatha dasaru was on his tour of Surapur province. He was accompanied by many disciples, of whom one was very poor, unable to feed even his family. He was in tears and expressed his difficulty with his Guru. Dasaru looked at him & found that he had been poor since 7 births as he had not given away anything to the deserving. Then he advised him to gift something to a Brahmana. He had only a broken Brass Pot with him. He said: Gift this to someone, I will help you. The disciple did not find more deserving Brahmana than Sri Dasaru. He gave this to his Guru. Dasaru then told him to sell that vessel &get some jaggery. He did it. He made Panaka from it & distributed to many.  

He advised him to recite Sri Narasimha Suladi as above for removal of his poverty. later he became Diwan of Surpur by the Grace of Narahari & his guru Sri Jagannaatha Dasaru.

Genuine Vairagya - Detachment

ವೈರಾಗ್ಯ ಸುಳಾದಿ


ವೈರಾಗ್ಯ ಮಾರ್ಗ ಕೇಳು ದಾರಿದ್ರ್ಯ ಮಾಗ ಕೀಳು ಮಾರಮಣನ್ನ ಪಾದ ಆರಾಧಿಸುವುದಕ್ಕೆನಾರಿಯ ಧಾರುಣಿಯ ಧನವ ಬಿಟ್ಟರಾಯಿತೇವೈರಾಗ್ಯವಲ್ಲ ಕಂಡ್ಯ ಧೀರರಿಗೆಶರೀರಕ್ಕಾಪಾದ ಭಸ್ಮ ಧರಿಸಿಕೊಂಡುಚೀರವಸ್ತ್ರವನುಟ್ಟು ತಿರುಗಾಡುತ್ತಿರಲಾಗಆರಾದರು ಅವನ ಅವಧೂತನೆಂತೆಂದುಸಾರಿ ಸಾರಿಗೆ ಇನ್ನು ಕರೆವರಯ್ಯವೈರಾಗ್ಯವೆಂಬುವಂಥ ವಾರುತಿ ಒಂದಲ್ಲದೆನಾರಾಯಣಗೆ ಇದು ಪ್ರಿಯವಲ್ಲ!ಅರಿಯದ ವೈರಾಗ್ಯ ಹರಹಿ ಕೊಂಬುದಕಿಂತಅರಿತು ಮೊರೆ ಹೋಗಿರೋ ಗೋಪಾಲ ವಿಠಲನ್ನ ||


  Sri Gopala Dasaru says: Is it enough if you keep away Women & Landed property and money to worship Sri Hari? This is not real Vairagya, detachment. smearing ashes or any thing on person, wearing a bark garment is not enough to be called Avadhoota. One has to have Vairagya not by mere showing out but in reality through Mind & Intellect. This in no way is dear to Sri Hari. It will be Vairagyafor name sake !

Do not enact Vairagya without realising it. It is better to know & then surrender to Sri Hari, Gopala Vitthala

Sesha Dasaru, Modala Kallu

 Modalukallu Sri Seshadasaru 

ಶ್ರೀ ಶೇಷಪ್ಪನವರು 1810 ರಲ್ಲಿ ಮೆಹಬೂಬ್ ನಗರದ ಬಳಿಯ ದರೂರಿನಲ್ಲಿ ಜನಿಸಿ, ತಮ್ಮ ತಂದೆಯಂತೆ ಕುಲಕರ್ಣಿ ವೃತ್ತಿಯಲ್ಲಿ ಮುಂದುವರೆದರು. ಅವರ ವೇಷಭೂಷಣಗಳು ಯಾವ ದೊರೆಗೂ ಕಡಿಮೆಯಿರಲಿಲ್ಲ. ಸದಾ ಶುಭ್ರಶ್ವೇತವಸ್ತ್ರ, ಮುತ್ತಿನ ಹಾರ, ನಿಲುವಂಗಿ, ಗಿರಕಿ ಚಡಾವು, ಚಿನ್ನದ ತುಲಸೀಮಣಿಯ ಸರ, ಶಾಲು, ತಲೆಗೆ ಸುತ್ತಿದ ಜರಿ ಪೇಟಾ ಅವರ ಅಂದವಾದ ದೇಹಕಾಂತಿಗೆ ಮೆರುಗನ್ನಿತ್ತಿದ್ದವು. ,  ಆದರೆ ಅವರ ಸಜ್ಜನಿಕೆಯಿಂದಾಗಿ, ಎಷ್ಟೋ ಮಂದಿ ಬಡ ರೈತರಿಂದ ಕರ ವಸೂಲಿ ಮಾಡಲಾಗದಿದ್ದುದಕ್ಕಾಗಿ ಗದ್ವಾಲಿನ ಸೋಮಭೂಪಾಲ ಅವರನ್ನು ಕೆಲಸದಿಂದ ವಜಾ ಮಾಡಿದ.

ಒಮ್ಮೆ ದೊರೆ ಇವರು ಇಷ್ಟು ವೈಭವದಿಂದ ವಸ್ತ್ರ ಧರಿಸಿದ್ದನ್ನು ತಾಳದೆ, ಕರವಸೂಲಾತಿಯೂ ಸಕಾಲಕ್ಕೆ ಆಗದ ಕಾರಣ ಕುಲಕರ್ಣಿ ವ್ರುತ್ತಿಯಿಂದ ವಜಾ ಮಾಡಿದ.

ಶೇಷಪ್ಪನವರು ಇದರಿಂದಾಗಿ ಯಾವ ಚಿಂತೆಯನ್ನೂ ಮಾಡದೆ, ಮನೆಗೂ ವಾಪಸಾಗದೆ, ದರೂರಿನ ಹತ್ತಿರದ ಚಿಂತಲರೇವಿನಲ್ಲಿರುವ ಶ್ರೀವ್ಯಾಸತೀರ್ಥರು ಪ್ರತಿಷ್ಟೆ ಮಾಡಿದ್ದ ಪ್ರಾಣದೇವರ ಗುಡಿಯಲ್ಲಿಯೇ ನಿಂತರು. ಸ್ವಪ್ನ ಸೂಚನೆಯಂತೆ ಮೊದಲುಕಲ್ಲಿಗೆ ತೆರಳಿ ತಪಸ್ಸಿನಲ್ಲಿ ಮಗ್ನರಾದರು. ಕೇವಲ ತುಲಸೀದಳ ಸೇವಿಸಿ, ಉಪವಾಸದಿಂದ ಆ ಮುಖ್ಯಪ್ರಾಣರನ್ನು ಪ್ರಾರ್ಥಿಸಿದರು. ಯಾವ ಐಹಿಕ ಸುಖವನ್ನೂ ಅವರು ಬೇಡಲಿಲ್ಲ. ದೆರ್ಘ ತಪಸ್ಸಿನಿಂದ ಕೃಶರಾಗಿದ್ದರೂ, ಅವರ ಮುಖಕಾಂತಿ ಸ್ವರ್ಣಮಯವಾಗಿ ಮಿರುಗುತ್ತಿತ್ತು. ಇದು ದೇವರು ತನಗೆ ಕಲಿಸಿದ ಪಾಠವೆಂದೇ ಅವರು ಭಾವಿಸಿ, ಆನಂದಮಗ್ನರಾಗಿದ್ದರು. ಸ್ವಪ್ನದಲ್ಲಿ ಕುಲದೈವ ಶ್ರೀನಿವಾಸನ ದರ್ಶನವೂ ಅವರಿಗಾಗಿತ್ತು.

ಆಗ ಅವರಿಗೆ ಅಂಕಿತಪ್ರದಾನವಾಗಿ, ‘ಗುರುವಿಜಯವಿಠಲ’ ಎಂಬ ಹರಿದಾಸ ದೀಕ್ಷೆ-ಅಂಕಿತಪ್ರದಾನವೂ ಆಯಿತು. ಅವರ ಮೊದಲ ಕೃತಿ:
ನಂಬಿದೆ ನಿನ್ನ ಪಾದ ಮುಖ್ಯ್ಯ ಪ್ರಾಣ ...

ಡಿಂಭದೊಳಗೆ ಹರಿಯ ಬಿಂಬ ಪೊಳೆಯುವಂತೆ ಮಾಡು..

... ಶ್ರೀ ಗುರು ವಿಜಯ ವಿಟ್ಠಲನ ಪಾದಕೆ

 ಬಾಗಿದ ಭವದೂರ ಜಾಗರ ಮೂರುತಿ ||

( ತೋಡಿ ರಾಗ)

ಸುಳಾದಿ

ಘನದಯಾನಿಧಿಯಾದ ಪವನರಾಯನೆ ನಮೋ ।

ಪುನರಪಿ ನಮೋ ನಿನ ಪಾದ ಸರಸೀರುಹಕೆ

ಮಣಿದು ಬೇಡಿಕೊಂಬೆ ನೀನೇ ಗತಿಯೆಂದು

ನಿನಗಿಂತ ಹಿತರ್ಯಾರೋ ಜೀವನಕೆ ॥

ಸನಕಾದಿವಂದ್ಯನ ಆಜ್ಞೆಯಿಂದಲಿ ಪರ-

ಮಾಣು ಜೀವಿಗಳಲ್ಲಿ ವ್ಯಾಪ್ತನಾಗಿ ಬಿಡದೆ

ಅಣುರೂಪದಿಂದ ನಿಂದು ಮಾಡಿದ ಕ್ರಿಯೆ

ಮನಸಿಜ ವೈರಿಯಿಂದ ತಿಳಿಯಲೊಶವೆ ।

ಹೀನ ಮನಸಿನಿಂದ ಬದ್ಧನಾದವ ನಾನು

ಗುಣರೂಪಕ್ರಿಯಗಳ ವಿದಿತ ನೀನು ।

ತನುವಿನೊಳಗೆ ಮೂರು ಕೋಟ್ಯಧಿಕ ಎಪ್ಪತ್ತೆರಡು

ಎನಿಪ ಸಾಸಿರ ರೂಪದಿಂದ  ಸತಿಯ ಸಹಿತ

ತೃಣ ಮೊದಲಾದ ಜೀವಪ್ರಕೃತಿಕಾಲಕರ್ಮ

ಅನುಸಾರವಾಗಿ ಕ್ರಿಯೆಗಳನು ಮಾಡಿ

ಅನಿಮಿತ್ತ ಬಾಂಧವನೆನಿಸಿ ಸಜ್ಜನರಿಗೆ ।

ಜ್ಞಾನಭಕ್ತ್ಯಾದಿಗಳ ನೀನೆಯಿತ್ತು

ಮನದಲ್ಲಿ ಹರಿರೂಪ ಸಂದರುಶನವಿತ್ತು

ಘನೀಭೂತವಾದ ಆನಂದದಿಂದ

ವಿನಯದಿಂದಲಿ ಜೀವರ ಪೊರೆವ ಉಪಕಾರ ।

ವನು ಸ್ಮರಿಸಲಾಪೆನೆ ಎಂದಿಗು ಗುಣನಿಧಿಯೇ

ಇನಕೋಟಿತೇಜ ಗುರು ವಿಜಯವಿಠಲರೇಯ

ಇನಿತು ನಿನ್ನೊಳು ಲೀಲೆ ಮಾಳ್ಪ  ಆವಾಕಾಲ ॥

 ತಮ್ಮ ಬದುಕಿನ ಹೆಚ್ಚು ಕಾಲವನ್ನು ಶ್ರೀ ಶೇಷದಾಸರು ದೇವರ ಸೇವೆ, ಅಲ್ಲಿಗೆ ಬಂದವರಿಗೆ ಅಶನ, ನಾಮ ಸಂಕೀರ್ತನ 

ಶ್ರವಣಾದಿಗಳಿಂದ ಮನದಣಿಸಿದರು. ದಾಸರು ಹಲವಾರು ದೇವರನಾಮ, ಸುಳಾದಿ, ಉಗಾಭೋಗಗಳನ್ನು ರಚಿಸಿದ್ದಾರೆ. 

ಹೀಗಾಗಿ ಶ್ರೀನಿವಾಸನ-ಪ್ರಾಣದೇವರ ಕೃಪೆಯಿಂದ ಅವರ ಕೀರ್ತಿ ವ್ಯಾಪಿಸಿ, ಸಜ್ಜನರು ತಂಡೋಪತಂಡವಾಗಿ ಅವರ ಬಳಿಗೆ 

ಧಾವಿಸಿ ಧನ್ಯರಾದರು. ದಾಸರು ಶ್ರೀ ಜಗನ್ನಾಥದಾಸರ ‘ ಹರಿಕಥಾಮೃತಸಾರ’ ದ ಮೇಲೆ ವ್ಯಾಖ್ಯಾನವನ್ನೂ ರಚಿಸಿದರು.


. ಇಲ್ಲಿಗೆ ಬಂದವರಿಗೆ ಶ್ರೀನಿವಾಸನ ದರ್ಶನ, ದಾಸರ ಅನುಗ್ರಹವಾಗುತ್ತಿತ್ತು.

ಒಮ್ಮೆ ಅಲ್ಲಿನ ಬಡಜನರಿಗಾಗಿ ಗಂಗೆಯನ್ನು ಪ್ರಾರ್ಥಿಸಿ, ಗಂಗಾಜನಕ ಶ್ರೀನಿವಾಸನ ಅಂಗುಷ್ಟದಿಂದ ಗಂಗೆ ಹರಿದು, ಎಲ್ಲರಿಗೂ ಸ್ನಾನ ಮಾಡಿಸಿ, ಅವರನ್ನು ಅನುಗ್ರಹಿಸಿದರು.

ಶ್ರೀ ಶೇಷದಾಸರು ಭವತ್ಕೃಪೆಯಿಂದ ಅನೇಕ ಪವಾಡಸದೃಶ ಘಟನೆಗಳನ್ನು ತೋರಿಸಿದ್ದಾರೆ. ಅನೇಕ ಭಕ್ತರ ಉನ್ಮಾದ ರೋಗ, ಭೂತಬಾಧೆ, ಸಂತಾನಹೀನತೆಗಳನ್ನು ವಾಯುದೇವರ ಅನುಗ್ರಹದಿಂದ ಕಳೆದು ಇಂದಿಗೂ ಜನರು ಮೊದಲುಕಲ್ಲಿಗೆ ಹೋಗಿ ಅನುಗ್ರಹ ಪಡೆಯುತ್ತಿದ್ದಾರೆ.

ಶ್ರೀ ಗುರುವಿಜಯವಿಠಲರು ವೈಶಾಖ ಶುದ್ಧ ಅಷ್ಟಮೀ (1869) ದೇಹತ್ಯಾಗ ಮಾಡಿದರು.

ಪ್ರತಿ ವರ್ಷ ವೈಶಾಖ ಶುದ್ಧ ಅಷ್ಟಮೀ ಅವರ ಆರಾಧನೆಯನ್ನು ಭಕ್ತರು ಸ್ವಯಂಪ್ರೇರಿತರಾಗಿ ಆಚರಿಸುತ್ತಾ ಬಂದಿದ್ದಾರೆ. ಅವರನ್ನು ಸ್ತುತಿಸುವ ಕೃತಿಯೊಂದು ಹೀಗಿದೆ:

ದಾಸರಾಯ ಪೋಷಿನೆನ್ನನ್ನು । ಪ್ರಾರ್ಥಿಸುವೆ ।
ಶೇಷದಾಸವರ್ಯ ಪೋಷಿಸೆನ್ನನು ।। ಪ ।।

ಪೋಷಿಸೆನ್ನ ಮನದಿ ಬಹ ।
ದೋಷಗಳನು ತರಿದು । ಇಂದಿ ।
ರೇಶನಂಘ್ರಿ ಧ್ಯಾನವ ಪ್ರತಿ ।
ವಾಸರದಲಿ ಒದಗುವಂತೆ ।। ಅ. ಪ ।।

ದೇಶ ದೇಶಗಳಲಿ ಭಜಿಪ ।
ದಾಸ ಜನರ ಮನದ । ಅಭಿ ।
ಲಾಷೆಗಳನು ಸಲಿಸುತಲಿ । ಸು ।
ರೇಶನಂತೆ ಮೆರೆದ ಶೇಷ ।। 1 ।।

ಮಂದನಾದರೂ ನಿಮ್ಮಯ ಪದ ।
ದ್ವಂದ್ವ ಭಜಿಸೆ ಜಗದಿ । ಪ್ರಾಜ್ಞ ।
ನೆಂದು ಕರೆಸುವೆನು ಯೆನುತ ನಾ ।
ವಂದಿಸುವೆ ಸುಜ್ಞಾನವಿತ್ತು ।। 2 ।।

ಕರುಣ ಶರಧೆ ನಿಮ್ಮ ನಾನು ।
ಸ್ಮರಣೆ ಮಾತ್ರದಿ ಭೂತ ಪ್ರೇತ। ಗ ।
ಳಿರದೆ ಪೋಪವು ಶರಣು ಜನರ ।
ದುರಿತ ಘನಕೆ ಮರುತರೆನಿಪ ।। 3 ।।

ಈ ಮಹಿಯೊಳಗಾದಿ ಶಿಲೆಯ ।
ಸ್ವಾಮಿಯ ಪದದಿನೆ ತ್ರಿಪಥ ।
ಗಾಮಿನಿಯಳ ತೋರಿ ಸ್ವಜನ ।
ಕಾಮಿತವ ಪೂರೈಸಿದಂತೆ ।। 4 ।।

ಶೇರಿದ ಪರಿವಾರಕ್ಕೆ ಸುರ ।
ಭೂರುಹವೆಂದೆನಿಸುವಂಥಾ ।
ಪಾರ ಮಹಿಮ ಕಾರ್ಪರ ಸಿರಿ ।
ನರಸಿಂಹನ ನೊಲಿಸಿದಂಥಾ ।। 5।।

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  Dasaru of Modalakallu

Sri Sesha Dasaru was born in Darooru in Gadwal province, now Mehaboob Nagar in about 1800.He served as Kulakarni Seshappa like his father. The Province was ruled by Soma Bhoopala of Gadwal.  Seshappa Kulkarni used to collect Taxes and honestly deliver it to the ruler. He was always well dressed with black hair till his old age. He had Peta on his head, with necklace made of Pearls & Gold, Tulasimani and white spotless Dhoti & a Shawl. 
One day,  he was insulted by the ruler as had worn costly dress in front of him, and was unncessarily angry with him. He was very cruel to his officials. He dismised Seshappa on the spot for this  silly reason.THis was first lesson God taught him on the nature of Seva to ruthless Rulers. He thought I should not continue this Dog's Life, Sevaa Shvruttiraakyaata tasmaat taam Parivarjaye- Sevitude is Dog's Life, one should leave it as early as possible, said Manusmriti. 

Seshappa did not return to his village & spent some time in Chintala Revu. He was instructed by Sri Prana Deva  of Chintarevula Temple,  installed by Vyasarajaru to undertake penance at Modalkal. Abiding by the instructions received by him,  now Sri Sesha Dasaru - performed rigorous penance at this place. At the end of a long and ardous penance, Lord Venkateswara blessed the devotee with 'Aparokshanubhuti'.

L

Sri Srinivasa Temple, Modalu kallu, Mehboob Nagar, A. P. 

ಮೊದಲುಕಲ್ಲಿನಲ್ಲಿರುವ ಶ್ರೀ ಶ್ರೀನಿವಾಸನ ಸನ್ನಿಧಿ.

Later his Ankita was Guru Vijayavitthala. His first Kriti was on Prana devaru : 
ನಂಬಿದೆ ನಿನ್ನ ಪಾದ ಮುಖ್ಯ್ಯ ಪ್ರಾಣ ...

 ಡಿಂಭದೊಳಗೆ ಹರಿಯ ಬಿಂಬ ಪೊಳ್ಯುವಂತೆ ಮಾಡು...

.. ಶ್ರೀ ಗುರು ವಿಜಯ ವಿಟ್ಠಲನ ಪಾದಕೆ 

ಬಾಗಿದ ಭವದೂರ ಜಾಗರ ಮೂರುತಿ ||

 in Todi Raga. 

 Sri Sesha Dasaru spent the remaining years of his life here, serving the Lord and h is devotees.  Sri Sesha Dasaru composed a number of Keerthanas and Suladis. He also wrote a commentary on 'Sri Harikathamritasara' of Sri Jagannatha Dasaru. His life at this place was completely dedicated to the service of the Lord, coupled with service to the devotees of the Lord. As Sri Sesha Dasaru's fame spread though the entire region, large number of devotees thronged to this place to have the 'Darshan' of the Lord Venkateswara and his pious devotee Sri Sesha Dasaru.

Sri Sesha Dasaru was the chosen instrument of the Lord to manifest his incomparable powers at this place. Many a miracle were witnessed by the devotees during Sri Sesha Dasaru's life time. The Divine River 'Ganga' gushed out from Pada Angustha of the Lord at the request of Sri Seshadasa for one full day and left a trace which never dries up. His presence through a Monument, continues   to bless his devotees even today, though he discarded his mortal body, 120 years ago.

Devotees of this village have given up visiting Tirumala as Lord Sreenivasa himself has come to their own place. As stated in 'Tantra Sara Sangraha', 'Pratimayam Tu Sannidhyam Archakasya Tapobalat'. The spiritual power of this place manifested itself in all its strength and glory as Sri Sesha Dasa and his pious grandson Vijaya Dasa' served the deity with fervent and sincere devotion. He declared himself as Arjunamsha., in his Kriti. 

Bahishkara by Uttaradi Mutt 

Sri Satyakama Tirtharu of Gadwal was told by som Mathadhikari as Seshappa Kulkarni has become a big man & people have forgotten Matha Maryada & are offering itto him. Swamiji was angry and declared Bahishkara on him. Seshappa accepeted it with grace. Later one genlteman Bellampuri Hanumanta Rao, learnt this and arranged a meeting of Swamiji and Sesha Dasaru, in Hyderabad.  Satyakama Tirtharu knew the truth & felt sorry on Bahishkara. Sesha Dasaru had saved Hanumanta Rao's wife from mental disorders by the grace of Prana devaru, he believed. 

Sri Seha Dasaru passed away on Vaishakha Shuddha Ashtamee 1889. 

ದಾಸರಾಯ ಪೋಷಿನೆನ್ನನ್ನು । ಪ್ರಾರ್ಥಿಸುವೆ ।
ಶೇಷದಾಸವರ್ಯ ಪೋಷಿಸೆನ್ನನು ।। ಪ ।।

ಪೋಷಿಸೆನ್ನ ಮನದಿ ಬಹ ।
ದೋಷಗಳನು ತರಿದು । ಇಂದಿ ।
ರೇಶನಂಘ್ರಿ ಧ್ಯಾನವ ಪ್ರತಿ ।
ವಾಸರದಲಿ ಒದಗುವಂತೆ ।। ಅ. ಪ ।।

ದೇಶ ದೇಶಗಳಲಿ ಭಜಿಪ ।
ದಾಸ ಜನರ ಮನದ । ಅಭಿ ।
ಲಾಷೆಗಳನು ಸಲಿಸುತಲಿ । ಸು ।
ರೇಶನಂತೆ ಮೆರೆದ ಶೇಷ ।। 1 ।।

ಮಂದನಾದರೂ ನಿಮ್ಮಯ ಪದ ।
ದ್ವಂದ್ವ ಭಜಿಸೆ ಜಗದಿ । ಪ್ರಾಜ್ಞ ।
ನೆಂದು ಕರೆಸುವೆನು ಯೆನುತ ನಾ ।
ವಂದಿಸುವೆ ಸುಜ್ಞಾನವಿತ್ತು ।। 2 ।।

ಕರುಣ ಶರಧೆ ನಿಮ್ಮ ನಾನು ।
ಸ್ಮರಣೆ ಮಾತ್ರದಿ ಭೂತ ಪ್ರೇತ। ಗ ।
ಳಿರದೆ ಪೋಪವು ಶರಣು ಜನರ ।
ದುರಿತ ಘನಕೆ ಮರುತರೆನಿಪ ।। 3 ।।

ಈ ಮಹಿಯೊಳಗಾದಿ ಶಿಲೆಯ ।
ಸ್ವಾಮಿಯ ಪದದಿನೆ ತ್ರಿಪಥ ।
ಗಾಮಿನಿಯಳ ತೋರಿ ಸ್ವಜನ ।
ಕಾಮಿತವ ಪೂರೈಸಿದಂತೆ ।। 4 ।।

ಶೇರಿದ ಪರಿವಾರಕ್ಕೆ ಸುರ ।
ಭೂರುಹವೆಂದೆನಿಸುವಂಥಾ ।
ಪಾರ ಮಹಿಮ ಕಾರ್ಪರ ಸಿರಿ ।
ನರಸಿಂಹನ ನೊಲಿಸಿದಂಥಾ ।। 5।।

Each year his Aradhana is celebrated by Haridasas & Palimaru Mutt has a Gurukulam in Modala Kallu.  Sri Sesha Dasa, has enhanced the spiritual power of this place. 'Modalkal' is surrounded by a number of other holy places associated with great devotees, all within a radius of 50 km. 'Manvi' is the place associated with Sri Jagannatha Dasaru. 'Uttanur' blessede with spiritual presence of Sri Gopal Dasaru. 'Venu Soma Pura' is sanctified by its association with deity Shodasubahu Narasimha Deva and Saint Vyasa Tatvajna Teertha the great devotee of the Lord Vishnu,  Prana Devaru installed by Sri Vyasa Raja, enhances the glory of the region at Beechpalli and Chintarevula. Thus, 'Modalakal' became a nodal centre of immense sanctity for the devotees of Lord Venkateswara, blessed with the spiritual presence of his devotees. Sri Sesha Dasa, Sri Jagannatha Dasa, Sri Gopala Dasa, Sri Vyasa Tatvajna and Sri Raghavendra Swamy, the great saint of Mantralaya, directed one of his devotees to compose an 'Astaka' of Sri Sesha Dasa (mantralaya is at a distance of 43 km from Modalkal).

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